A Canticle for Leibowitz Essay Example | Topics and Well Written Essays - 1000 words

A Canticle for Leibowitz - Essay ExampleWhile Millers textbook presents a compelling narrative, it is perhaps or so relevant in terms of the metaphorical pass judgment it holds for contemporary life and the potentials of future existence. This response essay considers m some(prenominal) of these elements and meditates on potential solutions to some of the most pressing ch whollyenges. There are a number of considerations related to Millers flavor that apparitional inspiration can create a culture-saving alternative community. One first considers the nature of religious inspiration. In the text what largely appears to have occurred is that morality has rejected the location of what it once readily embraced namely simplification. In these regards, one considers the churchs position in the Medieval Period as readily embracing a rejection of knowledge for more faith based modes of understanding these modes of understanding created institutions that largely rejected scientific in quiry, particularly when it conflicted with religious doctrine. In this sense the nature of religious inspiration would be recognized as actually rejecting knowledge. Still, in the Medieval period through the Renaissance and even into the contemporary world religion has operated to stringently retain its own culture in the face of scientific and ethical challenges from the outside world. It seems the notion of religious inspiration as a culture-saving operation is perhaps best exemplified in the university system. In these regards, to a large bound the university system and the professors working therein constitute a culture that is partly in opposition to pervading trends of society. That is, the university system embraces concepts and values that reject the simple pursuit of profit for the pursuit of knowledge for the involvement of knowledge. This is slightly a religious concept as, at least in Western society, the fundamental effort impact of change and development are profit incentives. Ultimately, then this attests to the nature of religious inspiration as a culture-saving entity. One considers whether Americans are tempted towards oversimplification. Particularly in regards to the aforementioned university establishment there is the consideration that oftentimes of mainstream society is opposed to intellectualism. Rather than holding intellectuals or scientists in ultimate esteem, society more readily embraces athletes or popular entertainers. Within mainstream media television programs, films, and popular novels project a culture that rejects intellectualism and positions intelligence or knowledge as counter to natural living. Newspapers and television news oftentimes are targeted towards the lowest car park denominator. The cumulative recognition of these trends is that American society largely tempts its citizens towards oversimplification. Within the text the nuclear weapons engineer that founds the monastic order to preserve knowledge is late r carved in a statue with a wry smile. To an extent this can be viewed as a metaphor on society as entirely ironic. That is, we all act like we know what were doing, but none of us really have any idea. To an extent it appears that this notion is correct in that much of what is termed functioning in society is based on the blind embrace of pervading cultural standards that the majority of us do not understand. Still, one considers that existentialism positions implication as a personal choice. In these regards, there is self-reflexivity and authenticity in the way that humans go about living their lives. The question of meaning and understanding is related to questions of control and directing natural forces. The text asks, Who will govern the use of power to control natural